And I definitely wanted to be a writer, but I felt a duty now, having used up those educational resources, I felt a duty to the church and my parents to become a priest.
And I liked pluralist Australia. I got a taste for pluralist Australia. I like, I like Australians and I can't believe that they're going to go to hell because they tell a good dirty joke, you know.
And so um, I knew that I really didn't want to be a priest and didn't want to be a celibate, though I could probably manage it. Um, and um, ultimately I left.
Australia integrated the - brought on the ships and unleashed in the society the dogs of sectarianism, which had existed in other places - in Glasgow, in Liverpool and of course in Ireland, north and south.
But in practice Australia - the pluralism of Australia - sorry the sectarianism to an extent stopped at the time you took your uniform off after coming home from school.
I must apologise because I know all writers have memories of being on the outer because it's the children on the side of the playground who become the dangerous writers.
My brother arrived some months after my father left. Um, and he ah, was thus eight years younger than me and it was um, you know, it was such a time that my mother probably had people wondering was it his.
So I remember both medicine, because I frequently sick, particularly with asthma for which there was no proper treatment then, and in religion I had a strong sense of there being a patriarchy.
So I was very close to ordination. I was delighted to be ordained a deacon, which is the last step between, before becoming a priest. But then it all fell apart.
So nonetheless given the importance that was placed on sport in Australia, I wanted to be part of that scene, particularly since I had felt very strongly in my early schooling being marginalised even in the Catholic school.
